The Ethical Implications Of Science And Technology

Science and technology are advancing at an extremely rapid pace, sometimes without regard to consequences. In the 1950’s Robert Briggs and Thomas King were successfully able to clone frogs using nuclei from embryonic cells. Then in 1996, Ian Wilmot cloned a sheep named Dolly from an udder cell of an adult cell. The news of Dolly rocked the world to its core. All types of people began surfacing with the ethical concerns about its potential uses and terror of what might come next: human cloning. As reported in the article, â€Å"Clinton Bars Federal Funds for Human Cloning Research† by CNN, in 1997, President Clinton stopped all federal funding for cloning. â€Å"Clinton also called on privately funded researchers to voluntarily implement a temporary moratorium on human cloning research ‘until our bioethics advisory committee and our entire nation has had time to... debate the ethical implications’† (CNN). With scientific discoveries such as cloning ma ny people rely on the wisdom of repugnance to decide what is right and wrong. The wisdom of repugnance, which is more commonly known as the â€Å"yuck† factor, is used in arguments to appeal to our sense of disgust. Some believe that the wisdom of repugnance is an instinctive negative response to an idea or practice that should be interpreted as evidence for the intrinsically harmful. Repugnance should not be the sole determining factor when making a judgement, which is what author Leon R. Kass unjustly bases his against cloning on. 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